So this body of text is from a Greek Poem called Theogony written by the poet Hesiod, which as the etymology would suggest, is a genealogy of the deities of the ancient Greek religion. The estimated time of composition is around 700 B.C, which to put into context, is about 300 or so years before Socrates.

Quick background to the story: Prometheus steals fire (argued to represent enlightment, or transcendence), gives it to man, but Zeus takes it away out of jealousy. But Prometheus basically pranks Zeus and steals the fire back for men. In this case I do quite literally mean MEN, because women don't exist yet. But they will in a moment, as to enact vengeance against mankind, he creates the Kelos Kakos (Beautiful Evil) to punish men. The first woman is Pandora of Pandora's Box fame, whose descendents are modern women. Hesiod is definitely proto-MGTOW to have written the following:

590 Such grace he breathed into the many marvels therein that they seemed endowed with life and voice. Once he had finished - not something good but a mixture of good and bad - he took the maiden before gods and men, and she delighted in the finery given her by gray-eyed Athena, daughter of a mighty father. Immortal gods and mortal men were amazed when they saw this tempting snare from which men cannot escape. From her comes the fair sex; 600 yes, wicked womenfolk are her descendants. They live among mortal men as a nagging burden and are no good sharers of abject want, but only of wealth. Men are like swarms of bees clinging to cave roofs to feed drones that contribute only to malicious deeds; the bees themselves all day long until sundown are busy carrying and storing the white wax, but the drones stay inside in their roofed hives and cram their bellies full of what others harvest. So too Zeus who roars on high made women 610 to be an evil for mortal men, helpmates in deeds of harshness. And he bestowed another gift, evil in place of good: whoever does not wish to marry, fleeing the malice of women, reaches harsh old age with no one to care for him; then even if he is well-provided, he dies at the end only to have his livelihood shared by distant kin. And even the man who does marry and has a wife of sound and prudent mind spends his life ever trying to balance 620 the bad and the good in her. But he who marries into a foul brood lives plagued by unabating trouble in his heart and in his mind, and there is no cure for his plight.

The translation of Theogony containing this passage can be found at https://www.google.com/url?sa=t&source=web&rct=j&url=http://tbabrennan.weebly.com/uploads/9/0/3/2/9032808/2._theogony.pdf&ved=2ahUKEwiv-9vl6ZDcAhUGKqwKHU9zBegQFjABegQIAhAB&usg=AOvVaw1sc8KiwxTsDkpBpTU_xJQs