Essay:

https://therationalmale.com/2016/12/19/the-awareness/

Excerpt:

Praxeology

The Red Pill, from the respect that I interpret it, is a praxeology. Simply put, it s the deductive study of human action, based on the notion that humans engage in purposeful behavior, as opposed to reflexive behavior like sneezing and inanimate behavior. With the action axiom as the starting point, it is possible to draw conclusions about human behavior that are both objective and universal. For example, the notion that humans engage in acts of choice implies that they have preferences, and this must be true for anyone who exhibits intentional behavior.

This is primarily why I continue to use the phrase ‘Red Pill awareness’ in what I write. Once a man truly unplugs and reorders his life according to what it presents to him, this developed awareness extends to many other aspects of his life than just his intersexual relations. This awareness makes men sensitive to others around him who, like he was, are caught in the same Blue Pill conditioned way of interpreting his personal and social existence. With a Red Pill Lens he begins to see the sales pitches, the ego-investment defenses, and the predictable responses of men and women whose lives have been colored by a feminine-primary social conditioning that has defined their lives for so long they are unaware of it, but would cease to exist without it.

Once a man comes into this awareness, once he sees the code in the Matrix, once he realizes how all-encompassing it is, the old him literally ceases to exist. He may well be the same man with the same personality, the same gifts and the same disposition, but his Red Pill awareness makes living in his old paradigm an impossibility. On some level of consciousness, no matter the cognitive dissonance, he knows the Blue Pill world, the world pulled over his eyes, is a lie. Sometimes this disenchantment of Blue Pill idealism can (usually does) lead to significant anger.

This anger doesn’t lessen the reality that the Red Pill praxeology has made him aware of. In fact, it may be that anger that inspires him to become more aware, more sensitive, to it. That anger may prompt him to add his experiences to that praxeology which in turn benefits others. For others, this disenchantment may be depressing or a source of nihilism. And for others it can be a liberation and motivation for a new and much more hopeful life founded on a new awareness of a condition he now has better control of. On many occasions I’ve attempted to address exactly this hopelessness.