Through Scripture there are numerous occasions where the author will warn against certain false teachings, and that these are people who are not Christians. We should avoid these teachers and individuals as they do not practice sound doctrine. [2 Timothy 4:3, Romans 10:2, Acts 20:30, etc]
At what point do we judge (for sake of argument, grant that the judgement is done in humility and in love [John 7:24, 1 Corinthians 5:12]), that because of these beliefs the individual or church hold, we say that they are goats [Matthew 25:32]?
Of course, the obvious answers are if they preach salvation by works, Jesus is not God, Christ is not resurrected from the dead, a different 'gospel', etc. [Galatians 1:8]
My question is more in light of the gray areas.
We know that those who believe meat being sacrificed to idols, and as such refrain, are still believers because they do it in faith. [Romans 14:6]. So there are some things you can do that 'technically' isn't correct, but is still done to the glory of God, so it's good.
But what about those who say abortion is fine, homosexuality is fine, there are more than two genders, men and women are the same, women have the same rights to eldership in the Church, divorce for any reason is fine, pre/extramarital sex, etc 'progressive' church beliefs. Or even some Catholic beliefs such as praying to Mary or the immaculate conception?
Obviously, these ideas are far from preaching a different gospel, but they also are denying fundamental truths about God's creation and are causing great harm.
Now, for the sake of discussion, I'm not referring to those who are newer believers and as such still have much to learn. I'm speaking of people who knowingly and willingly accept these premises, knowing full well the principles of Scripture, and choose to explain around them or consider them antiquated ideas.
I've been wrestling with how to separate the beliefs of those who are 'weaker' in their faith, but are saved nonetheless, vs those who implicitly reject Christ through rejection of certain truth.
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